Month: March 2012

The Satisfaction of Maps

The Satisfaction of Maps

A wonderful fromage tree at Angkor ruins (2008) Photo (c) Karen Abrahamson

As I said way back when I started blogging about maps, some of my favorite early memories are of looking at maps with my family as we started out on some adventure, or as I fantasized about places around the world that I wanted to see. I guess that experience made me a map fan. In reaction to my blog about whether maps should be in books, a few blog readers reminded me that they also like to read maps and in particular find satisfaction in maps contained in books because those maps offer the opportunity to better understand the relationship and distances between places written about in the book. The readers enjoyed following along with the characters as they moved across the landscape.

This enjoyment with following voyages isn’t limited to readers. I recently lost an afternoon playing with the Facebook Cities I’ve Visited app. I think Facebook and Tripadvisor are on to something there – the need to record and understand just where we’ve been in relation to where we are right now.

I mentioned previously that I always carry a map when I travel and mark my journey down for my future enjoyment. As a writer, taken in conjunction with my journals, these maps always help me remember the places I’ve been or travelled through and provide a cartographic representation of terrain that my aging brain cells might have forgotten. But maps aren’t just used by me during my journeys. My family always hauls out the atlas and follows along as I wander. On my last trip, to Peru, a network of writer friends around North America followed along as I did sent in my blogs like an itinerant reporter. I suppose the satisfaction for them, was not only that they could follow along, but that they could also get a sense of the relationship of where I was to their location.

Shell seller on the west coast of Zanzibar (1994) Photo (c) Karen Abrahamson

Because although maps represent a greater world, they are also are very egocentric creations. By this I mean that maps are drawn by the creator not necessarily to draw reality, but to draw their reality. Case in point is a lovely 1886 Imperial Federation Map if the World Showing the Extent of the British Empire which shows Britain at the centre of the map (much as the medieval T/O maps showed Jerusalem at the centre of the known world). The wonderful map uses the Meracator projection which nicely enlarges landmasses in the northern hemisphere (including Britain) and also includes mythic Atlas holding aloft the world which is straddled by lithesome Britannia who is surrounded and adored by the lesser ‘races’ (read colonies), all peering up at Britannia’s greatness. Not simply a map it seems, but also a satisfying cartographic representation of the way Brits at that time wanted to view the world and themselves.

To some degree I think the Cities I’ve Visited acts something like the 1886 map: although we aren’t placing ourselves above the world, it gives us comfort with our place in the world. We create our representation of the places we’ve touched and maybe that gives them more reality for us. Perhaps that satisfaction also includes a little reassurance of our place in the world?

So when I was done with Cities I’ve Visited, I was very satisfied that I’d trod so many places in the world, but also fairly embarrassed. I felt almost like I was competing with some cyber-other to show that my vision of the world was broader because I’d been more places. Was it really a competition? The App said the average person has visited 17 cities. I was at 247 and I stopped when I started to feel really stupid (not to mention that I’d wasted a good chunk of the afternoon).

Muscian at tombs above Jaisalmer, India (2000) Photo (c) Karen Abrahamson

The whole experience reminded me of too many tourists I’ve laughed over who arrive at a place, leap out of the tour bus, take a photo and then leave to drive like mad to the next place and the next photo. That phenomena always put me in mind of a mission to collect places like notches on a belt – or like a dog leaving photographic spoor like doggie–do reminders of where they’ve been.

It makes me wonder if our egocentric need for maps is something like our need to collect, buy and own – as a means to quell our unquenchable need for satisfaction.

 

 

Rhumb Lines, Novel Writing and How to get from point A to Point B

Rhumb Lines, Novel Writing and How to get from point A to Point B

Dhow in coastal waters off Zanzibar Island (1994) Photo (c) Karen Abrahamson

As I mentioned in a previous post, I’m in the midst of a year of writing sequels. Actually it may take two or three years to get through all the sequels needed for my current novels. As I have already mentioned on this blog I’ve found writing my first sequel a bit of a challenge even though I knew where I was going. It seemed that I kept straying off course.

This puts me in mind of the challenges mariners had back before Gerard Mercator created his famous projection in 1569. A projection is a way of taking three dimensional landforms off of a globe and placing them onto a flat surface (a map) while retaining relative conformity of shape and relation between the landforms. What Mercator did was take meridians of latitude and longitude and make them all aim straight north-south or east-west creating 90 degree angles at each intersection. Sure it expanded the landforms closer to the poles, but it also gave mariners a means of plotting courses over long distances.

Picture this overlaid on top of a typical world map with latitude and longitude laid out.

You see, prior to Mercator, mariners shared two fears – bad weather and getting lost. (Actually I share their fears, the latter most particularly when I’m writing.) In the years before Mercator’s projection, mariners had generally confined their sailing to the Mediterranean and coastal waters. The transatlantic voyages to America were done by the stars, but there were no helpful portolano (mariners maps using compass roses to show sailing routes) of the great oceans. Mercator’s grid made sailing the open ocean as easy as sailing the coasts because it gave sailors a means to chart a straight line (a rhumb line) from Point A to Point B across the ocean. From this they could plan their headings and make their voyages.

Of course sailing the distance from Cape Town to New York is about as huge an endeavor as writing a novel (or a sequel) from page one to the end and neither route actually takes a straight line. Sailors travelling that distance recognized that they didn’t travel a flat earth, they travelled a globe and so they added to their calculations, the curve of a great circle that was the largest circle they could draw through a sphere and this route showed the actual shortest distance between two points. Sailors then chose their routes by drawing straight chart lines between the great circle and rhumb line that allowed them to approximate the great circle along the route.

Tall ship off Portuguese coast (2006) Photo (c) Karen Abrahamson

This seems a lot like the process I use when I’m writing. I know where I start and I know where I want to finish (most of the time). The writing process then becomes one of deciding how far to travel from the rhumb line (the plot or the backbone) of the story, for it seems to me that novels have great circles, too. These are the themes you are writing about and you don’t want to allow your plots to take over, so that your story is nothing but plot, but neither do you want your subplots to take you so far out of your way that the story no longer fits within its themes. And that’s where sailing and writing diverge in their process. Sailors use the great circles and rhumb lines to plot their course and they follow it from Point A to Point B. A writer, on the other hand, will use them to plan their novel or their series of novels, but also to look behind and check whether they have wandered too far off course to get to their final destination. This is the challenge in sequels: viewing the second or third book as just one of the charted lines between the rhumb and the great circle, building its way to the ultimate end of the voyage.

 

 

Do We Need Maps in Fantasy Books?

Do We Need Maps in Fantasy Books?

Alentejo house wall, Portugal (2005) Photo (c) KarenAbrahamson

Yesterday I spent part of the afternoon mapping the layout for a community event I’m planning. I found myself confounded (for a bit) about the need for scale, because I needed to be able to estimate the amount of security fencing I needed. What struck me was that I didn’t actually need to make a map. Others could have determined the fencing needs through simple math. But for me, the answer to my fencing needs lay in graphic representation so that I could measure the length of fencing from visualizing the exact boundaries of everything. It raised the question for me of whether maps of fantasy worlds were always necessary.

Controlling the reader’s experience of imaginary places seems to me to be the main purpose of maps in fantasy books – to set hard boundaries around the reader’s imagination. Whether a map is actually necessary has been a topic of discussion among writers. I wonder if the debate about the inclusion of maps couldn’t learn something of benefit from looking at dialogue within the cartographic world.

Dhamayagyi Phayto, Pagan, Burma (1997) Photo (c) Karen Abrahamson

You see, there are some pundits who suggest that professional and academic cartography is dying because it has become too cut off from the human experience and too insistent on rules and scales and design constraints, while the human need to map (or simply to talk about location) is under constant evolution. Think about some of the things mapped today. It’s not mountains and rivers and landscapes. In my non-writing life I’m dealing with maps of childhood vulnerability, community asset maps and maps of fast food restaurants placed near high schools.

Not exactly like the maps of the great explorers, which is why I question whether qualities like scale are necessary, or even possible or useful, for many types of maps including those in fantasies. The maps I’m dealing with in my non-writing life are helpful to because they help me express certain phenomena occurring in the community, but I didn’t have to do it with a map. I could have provided a chart or a list, just as the fantasy author can provide description. Was a map even necessary? Is it necessary in a fantasy?

In the past, most of my books have been without maps, instead painting the picture of place with my words. In my epic fantasy, however, (The Warden of Power) I felt that a map was necessary as I wrote the first volume of my epic so that I could ensure place names, etc., were used consistently in the manuscript and its sequels. Did I include the map in the book? Actually, no.

I think the reading experience should be one that transports the reader to a place that they and the writer create together, without a map setting boundaries around the reader’s experience. Let the reader read my words, their brain cells fire, and reinterpret the world in my fiction. It doesn’t matter that they might not imagine the world exactly like me. My words are code and the reader will interpret them from within the context of what matters to them. Isn’t that what

Morning shepards, the Sunday Market, Kashgar (1999) Photo (c) Karen Abrahamson

reading is all about? Creating a world in your head? Some of the most disappointing experiences I’ve ever had involved artists (or Hollywood) providing their interpretation of a book I love. Inevitably their attempt to place boundaries around a character or the landscape wasn’t consistent with what I had in my head.

Mapping, like other forms of communication, reflects a need to express, to create and to understand, but setting a map in a book – like setting rigid rules around mapping — it can stymie the imagination. This applies whether we’re creating new maps to express new ideas or situations, or creating a world in a reader’s mind. Mapping, like dreaming, is a human need. Must we, as writers, place boundaries on that need?

 

 

Free Fiction

Free Fiction

Pretense for Murder (part two)

By Karen L. Abrahamson

Vallon Drake continues her investigation into a dead girl where no girl should be. In a school with too many students with too much power, continuing the investigation might just lead to a second body: Vallon’s.

To read on, click here.

What’s in a Map? Aboriginal Maps and Writer’s Dreams

What’s in a Map? Aboriginal Maps and Writer’s Dreams

A Huaca, or sacred stone, in the landscape of the Peruvian Altiplano (2011) Photo (c) Karen Abrahamson

Last night I received an article from my local Romance Writers of America chapter about world building for writers and how making a map of a location can help to create your story and your plot. I got thinking about this and how it relates to human history. In particular I got to thinking about how some anthropologists and historians have drawn a line in the sand (the 15th Century) about when true maps came into existence. (See my last post here.) But it got me wondering whether they were short-sighted in their definition.

The authors of this theory have said that prior to the 15th century while people might have made maps, they largely weren’t made for the same purpose of orienting the landscape like maps are used for today. They talked about how maps of older civilizations presented a cosmology, not a spatial map, or were used to show relationships, which could as easily be represented in text or the spoken word. This, they posited, means that earlier map-like creations are not true maps. Whether they are wrong or right is a matter of some debate.

Trail along the Camino Inca, the path to Machu Picchu (2011) Photo (c) Karen Abrahamson

A case in point is Native American cartography. The literature about Native American maps is challenged by the fact that not only is it hard to find maps from pre-European contact (birch bark and leather just don’t stand up to five hundred years of colonization), but most of the records of native maps are colored by the perspectives of those who collected the map. The few maps that do exist require the reader to think of maps in more than one way. For example, records of a Virginian Algonquin map collected by John Smith in 1624 (while he was a prisoner), show a cosmological view of the world, but also a spatial linking of places. The map shows three concentric circles around a fire, with the first circle being a circle of meal representing the Algonquin Territory, the second being an inner circle of corn representing North America, and the third circle of corn representing the edge of the supposedly circular world. To try to understand John Smith’s origins from beyond North America, the Algonquin created a thatched stick island between circle two and three. Clearly this shows a sense of spatial distribution, even if it is not based on any scale a western European would use.

The ruins of Saqcsaywaman, Cusco, once part of the center of the Inca world. (2011) Photo (c) Karen Abrahamson

Another interesting ‘map’ was a gesture used by a Native American Elder to describe the location of his town. The elder held his forefinger and thumb like a not-quite-closed-looped ‘okay’ symbol. The location of his town was between the unclosed tips of the finger and thumb, with Quebec, Montreal, New York, Boston and Halifax all located along the knuckles and joints of the rest of that looped finger set. This again clearly places the Native American town in relation to the major cities. So the question may not be whether Native American’s had maps, but whether they recorded their map information in a different way. Native American communities and living accommodations like the Navajo Hogan, the Pawnee earth lodge and even some longhouses could be said to be map-like in their structural symbolism of the concept of the sky dome or celestial vault providing shelter for a two dimensional geography with the four directions spreading out from a pivotal centre of the house. It might not be written on a piece of paper, but clearly there is a sense of direction and relationship to place within their sacred geography.

Finally, Petroglyphs, a primary source of pre-contact information about Native American culture, have also yielded examples of what could be maps, though there continues to be some debate. Some appear to show river routes and tributaries along with trails. Still other stone paintings appear to represent drive fences (fences used to drive prey animals into capture areas) complete with pictures of the animals that resided in the area.

Across the world we look for the sublime meaning of everything. Prayer flags, Tibetan area of Northern India, (2000) Photo (c) Karen Abrahamson

Which brings me back to the RWA article. It spoke about how, for a writer, a map can help you to give a greater sense of place to your writing. The writer will know where the towns and roads and lakes and mountains are in relationship to where the character is. But drawing a map can help the writer to also learn something beyond thethe lay of the land. A writer’s map can help you to understand what monsters live in what areas, what territory belongs to the enemy and what resources there are to harvest, along with your character’s place in the world. This leaves me to think the Native Americans understood modern (writerly) mapping better than the anthropologists and historians think they did, and that the modern writer’s map is based in something much deeper and perhaps more linked to the notion of a sacred human landscape. Both look for something more than just scaled lines on a page to find our way through either our imagination or the world.

 

 

Free Fiction

Free Fiction

Free Fiction this week is part one of Pretense for Murder.

A dead girl, an empty phone booth where one shouldn’t be and a school full of suspects with too many unusual powers.

When student, Vallon Drake discovers the dead body of a girl and a British phone booth standing outside the American Geological Survey Preparatory Academy, she knows someone with special power committed the murder. Heck, her school exists to teach students with the talent to rewrite the landscape as future special agents. But while Vallon wants to solve the crime, everyone else wants to cover it up. Trust Vallon to break the rules to take the investigation on—even when the cost of doing so might be her life.

To read Part one, click here.


When Maps Were Born

When Maps Were Born

Monastery library, Lima, Peru. (2011) Photo (c) Karen Abrahamson

Writing this series of posts about maps and map makers has brought home that people have been making maps or pictures of places for a very long time, but it has also brought home that what people were making and the reasons they were making them has changed dramatically over the centuries. This change in purpose has led academics to wonder whether maps really were as ubiquitous across human history and they suggest that maps as we know them today really only came into existence in the 15th or 16th century.

What do they base this upon?

First of all it’s the paucity of maps that have remained in existence from earlier times. Sure, time would have destroyed many maps, but surely more than the few we have would have survived, just as art and sculpture and manuscripts survived. Secondly, those ‘maps’ that have survived from earliest times, had purposes that were different than maps today. Some represented a way of seeing the world , for example, the T-O maps I wrote about here, were intended to show Jerusalem as the holy centre of the world. Another example are Mesoamerican maps that didn’t focus on spatial mapping, but instead presented ‘community maps’ that represented history and territory, something like a pictorial genealogy. Native American maps present something similar. Other early maps were diagrams of a monasteries and manors, and still others served as religious icons, mandalas, construction drawings, itineraries and so on. Different maps, different purposes, and definitely not the purpose we put maps to, today.

Porter on the Camino Inca, Peru (2011) Photo (c) Karen Abrahamson

The proponents of the idea that maps as we know them began in the latter half of the second millennium, also point to how the current purpose of maps – namely representing space or relationships, or showing ownership, or pointing out how to get from point A to point B were purposes that had previously been accomplished using means other than maps for as long as there has been history. If people wanted to represent a place, there were paintings and art work. For relationships, there was genealogy. If they wanted to convey ownership, there was text to use, or numbers. And if they wanted to show how to get from point A to point B, well there was word of mouth or text. These had sufficed for centuries. Why did people need these things called maps?

The answer apparently came with the rise of the nation state in the 15th and 16th Century (and possibly as early as the 12th Century in China). As nations expanded, as military ventures demanded, the need for maps became more evident. Rulers such as Henry IV of France were advised that maps could convey an idea of his holdings better than words could. Other rulers such as the Hapsburg emperor Charles V lost vital battles for wont of a map of a strategic area. And this wasn’t just a European experience. In places like Japan there is little evidence of widespread use of national maps until 1591 when suddenly maps were commanded for all geopolitical areas, leading to a national map in the 1630s. And Japan isn’t alone: at the same time that Japanese and European mapmaking blossomed, similar mapmaking flourished in China, Thailand, Russia, Malaysia, Vietnam and the North American Colonies.

Yes, some of this flourishing may have been due to importation of mapmaking from one culture to another as international trade broadened, but academics suggest that the ease of the adoption of these skills speaks to the existence of similar map-making traditions that had sprung up independently across cultures at the same time. Why?

Flower seller, Cusco, Peru (2011) Photo (c) Karen Abrahamson

Map making appears to have proliferated in the new nation-states where it would otherwise be difficult for a central government to ‘know’ the length and breadth of their nation, suggesting maps brought local knowledge from the hinterlands into the center of government, where that knowledge could be used to the service of the central state. So modern maps themselves, just like the lines we draw on them, were an act of control – not just setting boundaries on the landscape, but also establishing boundaries around the people who dwelt there.

 

 

Free Fiction

Free Fiction

Brambles and Black Horses

By Karen L. Abrahamson

Gayle lost everything in the long ago accident that killed her family’s champion race horse and left her a ruined wreck of flesh and broken bones. Now, as bulldozers destroy the old farm where her love of racing was born, the appearance of a strange barefoot boy threatens to bring ruin upon her again.

 

To read the story, click here.

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